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The celebration typically starts from the full moon day in the Nepali Poush month, regularly from January to February, and will end on the following full moon day. Consistently relatives accumulate around, recount one section of the story every day till the 31st day in practically every Nepali family. This month-long celebration is set apart by fasting particularly by ladies including couple of men the whole month for family welfare or getting a decent spouse or wife. [2] The celebration close with an Ashwamegha Yagya, lovers worhsip god Shiva for entire night.
At the point when the celebration finishes up one month from now, different sorts of nourishment are set up to stamp the finish of the day and it is trusted that everything must be 108 pieces even the blossoms. Of the 108 pieces, eight are to be given to the spouses, if there is no husband then to child, and if no child then to the child of a companion, and if no companion then the fasting woman needs to formally discharge it on the adjacent waterway
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